Western Region. The first holy place, Fozhou, Lingshan.
"Fifteen years, why don't you let me go down the mountain!"
"Didn't that old bald donkey let me go down the mountain when he said that I had mastered the Vajra Divine Art?"
The source of several roars was a novice monk wearing tattered cassocks, whose name was Guangshu.
"How dare you blaspheme the name of the Lord like this."
An abbot hurriedly walked out of Daleiyin Temple. He seemed to feel that he had lost the dignity of an eminent monk. He hurriedly moved his hands to Nandao,
"Amitabha, Guangshu, since you have survived fifteen years, why bother making mistakes in the last two years."
"The vegetarian food on this mountain makes my mouth taste like food. Abbot Shengding, please talk to the old bald donkey and let me go down the mountain."
Abbot Shengding glanced at the grease on Guangshu's mouth that had not yet been wiped clean, and said helplessly.
"Stop shouting like a bald donkey. The World Honored One has always turned a blind eye to your violations of the precepts. Stop being so arrogant."
"Tell the truth." Abbot Shengding suddenly became serious.
"Do you want to hear the truth?"
"Okay!" Guang Shu wiped the corners of his mouth to cover up the embarrassment of being discovered. Exhaling a breath, he shouted at Da Leiyin Temple:
"Tathagata, I no longer want to be a monk. Did you hear that?"
Not to mention Tathagata, the entire Lingshan Mountain could probably hear it.
In an instant, the sky suddenly darkened, and the sun seemed to disappear in an instant.
Looking up, he saw an indescribable huge hand pressing down on Guangshu from the sky.
"Buddha's Palm?"
When Guangshu saw it, he just grinned.
"Haha, you still used old tricks to scare me."
His body shook, thousands of rays of golden light burst out, and a tall Vajra statue rose from the ground, easily withstanding the pressure of Tathagata's palm.
Compared to Guang Shu's relaxed and carefree expression, Abbot Shengding's jaw dropped.
"The eighteen-year-old Dacheng Vajra Dharma, this is the nine-yang divine body. No wonder the World Honored One said that he has the appearance of a Buddha, and he is unwilling to let this 'monk' who can't even bear the lust of words go down the mountain."
However, this is not over yet. After a closer look, I find that the Vajra Dharma behind Guangshu does not correspond to any Buddha, but to himself!
This proves that he does not respect any Buddha in the world. There is no Buddha in his heart, or perhaps the Buddha in his heart is himself.
"Huh?"
A question that could not find its origin echoed in the heaven and earth, and the sound of Mi Mi Sanskrit sounded.
Just when Guangshu was proud.
Then there was a sound of "Om", which suddenly made him unable to straighten up.
When Guangshu exerted his strength again and prepared to stand up, he looked up and saw countless palms pressing down on him, and the Vajra Law shattered in response.
"I was wrong, World Honored One, it was just a little joke." Guangshu knew very well that those who understand current affairs are heroes, but he still did not give up and said:
"World Honored One, you must be honest in your life. I have exceeded my goal. It's time for you to fulfill your promise."
Unexpectedly, Tathagata said calmly: "I am Buddha."
Sure enough, the older people get, the thicker their skin becomes. It seems that this saying also applies to Buddha. Guang Shu only dared to think about it in his heart now, and he continued to ask quietly:
"I know you are afraid that my cultivation level is low and I will suffer an accident if I go down the mountain too early to practice."
"But now that I have reached the realm of transcending tribulations and have mastered the Dacheng Vajra Divine Art, I have the confidence to fight even Abbot Shengding. May I ask, World Honored One, what are you still worried about?"
Abbot Shengding's face turned a little ugly, but Buddha could only curse in his heart:
"You little brat, you used to beg for mercy every day just to go down the mountain to play. Now you are so capable that even I don't care about you anymore."
The cultivation realms of the Immortal and Buddha realms from low to high are: body training, Qi training, foundation building, golden elixir, Nascent Soul, Yin Shen, Yang Shen, He Shen, transcending tribulations, and Mahayana True Immortal.
Above that is the realm of immortal Buddhas. There are only three Buddhas on the entire Xizhou, namely:
The Buddha of the past is the Ancient Buddha of Lantern, the Buddha of the present is Tathagata Buddha, and the Buddha of the future is Maitreya Buddha.
As for how many Buddhas are hidden in Xizhou, no one knows. The ancient Buddha of Ran Deng has been hidden in the world for many years, and the Maitreya Buddha has been wandering around all the year round. The Tathagata is the only Buddha left in Xizhou.
Abbot Shengding is the abbot of Daleiyin Temple, and his realm is the Mahayana True Immortal Realm, which can be said to be inferior to one person and superior to ten thousand people.
This is the reason why Guangshu said this. With his current level of cultivation, he can go anywhere in the world.
"Amitabha, Guangshu, why on earth are you going down the mountain?" Along with the voice, Tathagata's figure slowly appeared in front of Guangshu.
"Don't talk about returning to secular life anymore. Just tell me a valid reason and I will agree to it."
Guangshu was about to open his mouth when he was interrupted by Tathagata.
Justification, where did he get the justification.
Guang Shu traveled through time from Blue Star, and when he was 29 years old, while drinking his own celebration wine, he slept until he was reincarnated.
Thinking about my previous life, my life was miserable enough. Both my parents died when I was young and I grew up in an orphanage. I have been working hard for money all my life, and I have never found a girlfriend. Finally, I am about to enter the middle class, but I sent it before I had time to enjoy it.
The only thing that made him feel lucky was that he didn't turn into a magical girl. (Note: If a man is still a young man when he reaches thirty years old, he will become a magical girl)
I didn’t expect that I would become a monk after traveling through time in my next life. What a bad luck for eight lifetimes!
"World Honored One, I still want to ask you why you don't let me come down from the mountain?" Guangshu couldn't think of how to answer, so he had to throw the question back to Tathagata again.
"If you don't enter the mortal world, how can you get out of the mortal world? This is what you personally taught me."
If this play doesn't continue, I'm afraid Tathagata will never let me go in this life. I won't be able to leave the mortal world. When I come down from the mountain, there will be no Monk Guangshu in this world, only the Great Immortal Guangshu, hahahaha...
"Why are you laughing?" Tathagata asked in surprise.
Damn it, he was too proud, Guang Shu quickly changed his expression to look pious.
"Who told you to answer with questions?" Tathagata looked helpless. He also knew that he could no longer find any reason to stop Guang Shu from going down the mountain.
This was already the twelfth time that he had suppressed Guangshu and prevented him from going down the mountain. Even in his face as a Buddha, he was a little embarrassed. After all, he had promised him personally.
Recalling that fifteen years ago, I traveled to the Western Regions in search of the Buddha, and found Guangshu, who was only three years old at the time and already fluent in speech, in a ruined temple, and discovered his Nine-Yang Divine Body.
At the same time, he has innate wisdom and a superb cultivation physique. Isn't this the kind of Buddhist son He seeks?
The Tathagata was also overjoyed and turned into a kind-hearted old monk to talk to Guangshu.
Who would have thought that Guangshu wouldn't want to become a monk with him no matter what, and kept talking about how the third generation of singles must fulfill his parents' will and continue the family line.
In desperation, he revealed his true identity and made a verbal promise to him: after he attained Buddhahood, he could let him go down the mountain. It would be up to him to leave or stay as he wished.
At first, Tathagata naively thought that as long as he knew the benefits of Buddhism, he would be left relaxed. However, the golden body of Buddhism is derived from the Diamond Sutra, the supreme Buddhist code. Even for people with extraordinary talents, it will take decades to cultivate it. .
The young Guangshu didn't know that he had been deceived. He only felt that as a good young man in the 21st century, he had a firm mind and would never be converted by Buddhism. He could also use Buddhism's cultivation resources for free. and cheats.
As a result, one person and one Buddha, each with their own hidden agendas, finally happily reached a consensus.
But even Tathagata could not have imagined that Guangshu would ask to go down the mountain when he was six years old, because it only took him three years to master the Vajra Divine Art. Although he had just started, he shocked everyone in the Buddhist sect.
This also included the Tathagata himself, which made him both happy and sad. A true Buddhist genius, Guangshu was born to be a monk, and nothing could be done to let him run away.
So they started playing a word game with Guang Shu. Cultivating the golden body of Buddhism is not something you just get started with, it can only be achieved after you have achieved great success.
But this time Tathagata learned wisely and no longer underestimated Guangshu's talent. However, the golden body of Dacheng Buddhism has limitations on cultivation, and it can only be achieved by going through a tribulation.
This made Guang Shu so angry that he yelled at the gate of Daleiyin Temple that the old bald donkey was dishonest, and then he suppressed him with his own hands.
For the next twelve years, Guangshu would come to Daleiyin Temple every year for such a visit.
Although he would quickly suppress it every time.
However, during this period, Guangshu's attitude became more and more pious after being suppressed. He looked like an eminent monk and talked about wanting to go down the mountain to practice rather than return to secular life.
Obviously he wants to use both soft and hard tactics. In his own words:
“If you can’t open a road, use your mouth to open it.”
…
