Among the nine Confucian classics in this world, there is the Book of Songs and the Book of Changes.
In the serialization of The Legend of the Condor Heroes, when Huang Rong coaxed Hong Qigong to let Guo Jing learn martial arts, in this article, not only the "Book of Songs" was included, but the martial arts of the Eighteen Dragon Subduing Palms were also taught in Yi, which gave Ouyang The dean's attack was the basis for the attack.
Chen Yue went crazy and wanted to create a new Book of Songs.
"The Book of Songs was left by the Confucian sage. It is a major collection of poetry in the world. It can be sung and chanted repeatedly, which can correct people's hearts and eliminate evil thoughts. Chen Yue made it up casually in it, which is disrespectful to the Confucian sage."
Dean Ouyang gained momentum and started to slap Chen Yue.
All the deans also looked at Chen Yue. If Chen Yue were to get rid of this matter, they could mobilize students and let students participate in printing. The printing of the Nine Confucian Classics would be enough for their colleges in the future. For many years, it has had a huge influence.
"When Guo Jing learned the Eighteen Palms for Subduing the Dragon, those palm techniques all came from the I Ching. Why didn't you mention the I Ching?"
Facing the attack, Chen Yue felt that the opponent's firepower was insufficient and asked for more.
Dean Ouyang's expression froze and he said, "Please explain this matter clearly first."
Compared with the divination of the contemporary "Book of Changes", the "Book of Changes" written by Chen Yue in "Shooting the Condor" contains sentences such as "If you are proud of the dragon, you will regret it, whether it will be the best," "the innate will not be violated by heaven, and the day after tomorrow will follow the heaven," these sentences do not appear in divination. It's supernatural, but it's like the laws of some things. Among them, the explanations about whether a dragon has regrets or whether it will recover are extremely convincing.
However, in the newly revised Legend of the Condor Heroes, the origin of the Eighteen Dragon-Subduing Palms is re-explained. In the previous version, the Eighteen Dragon-Subduing Palms were passed down by the Beggar Clan. Half of Hong Qigong’s palm skills were passed down from masters. , half for himself to realize that during the sword debate in Huashan, Wang Chongyang once regretted that the Eighteen Dragon Subduing Palms were incomplete, otherwise Hong Qigong would definitely be the best in the world.
In the newly revised version, the origin of the Eighteen Dragon-Subduing Palms is that Xiao Feng and Xu Zhu simplified the Twenty-Eight Dragon-Subduing Palms, which are more powerful. During the sword debate in Huashan, Hong Qigong had already mastered the eighteen palms perfectly. Master Wang Chongyang was very complimentary.
This made Wang Chongyang's emotional intelligence higher. When Hong Qigong's martial arts skills were not perfect, Wang Chongyang said that if you have perfect martial arts skills, you will definitely be able to beat me.
Hong Qigong's martial arts skills are complete, and Wang Chongyang's comment about his martial arts skills is really good.
However, in the newly revised version, the "regret" of being a dragon is mainly due to Xiao Feng's regret after shooting A'Zhu to death. Although it is not stated explicitly in the book, it can still be understood by the human body. The eighteen palms have since become both hard and soft, able to be used to send out and withdraw, and to predict the enemy's opportunity first.
"I have nothing to explain in the Book of Songs."
"If you write it, you will write it."
Chen Yue said calmly that Guan Ju is the first chapter in the Book of Songs. As long as people look through the history of Chinese literature, the first page they encounter is Guan Ju. This is the beginning of poetry culture and was also placed first by Confucius. Chapter, and commented that it is "happy but not obscene, sad but not sad".
Chen Yue speaks with great confidence, which is the confidence given by the Book of Songs.
If Dean Ouyang continues to entangle, he will definitely shoot himself in the foot!
"Chen Yue."
Gao Huaizhang spoke and said: "I have heard about Gu Changyang. He saw a few fragments of sentences and made a special trip to ask you to write down such a famous article as the Preface to the Pavilion of Prince Teng. And the allusions in this article are all from you." Writing casually, in this case, in this current situation, I also want to imitate the old stories of Changyang, and please finish writing a chapter like "Guan Guan Ju Jiu"."
"I'll use [Qiongyu Golden Scroll] in exchange."
Qiongyu Golden Scroll!
After Gao Huaizhang said these words, there was an uproar around him.
The Qiongyu Golden Scroll is a scroll that Confucians can produce in a secret place using secret techniques. Only a period of hard work can produce a scroll, which is between existence and non-existence.
Those who own this scroll can involve it in the cultural atmosphere and write settings on it at will, so that the scroll condenses into a small world and becomes a vision unique to them.
The more convinced people are of everything in the vision, the greater the power in the scroll will be, and they can also use the scroll to produce various supernatural powers.
When Gao Huaizhang said such words, the deans around him held their breath for a moment. They could not see that Gao Huaizhang was supporting Chen Yue and letting Chen Yue show himself here.
Of course, if Chen Yue couldn't write any wonderful poems, the matter would be over.
After Chen Yue heard the Qiongyu Golden Scroll, he also took a deep breath and looked at Guan Luoluo at this time. In the candlelight of this moonlit night, Guan Luoluo stood upright, with a very noble demeanor, and his clothes were slightly Red appears to be in full swing, making it difficult for people to describe and paint.
Guan Luoluo met Chen Yue's eyes and was secretly surprised. She didn't know why Chen Yue was looking at her at this time.
"Guan Guan Jiujiu, in the river island, a graceful lady, a gentleman likes to fight."
At this time, Chen Yue began to read: "The water plants with different varieties are flowing from left to right, and the fair ladies are longing for them..."
"I can't get it, I sleep hard and think about it, I'm leisurely, I'm tossing and turning."
"You can pick them from left and right, and play the harp and harp to make friends with them."
"The water plants are mixed with different flowers, and the leaves are planted on the left and right. The fair and graceful ladies are played with bells and drums."
Chen Yue read out the first chapter of Guan Ju in the Book of Songs.
When many people hear Guan Ju, they think it is a folk piece for men to pursue women, but some people interpret it as a piece of music used by nobles when they get married.
To play the harp and the harp, to play the bells and drums, these are the things that only nobles can use.
And in such poems, although the man is fond of the woman, he never pursues the pursuit of climbing the wall and breaking the willow, but tossing and turning there. It is also based on this that he can be evaluated as "the husband and wife are in harmony with the world", and they are even more praised. People are used as moral teaching materials.
In this way, the whole story is a kind of controlled excitement when the nobles get married.
After Chen Yue recited this article, the whole place was silent. Chen Yue's "Book of Songs" completely conformed to some of the thoughts of Confucian sages. Although he was pursuing women, he was self-restrained, peaceful and peaceful from beginning to end. There is also space, so the combination of a gentleman and a lady has become an ideal marriage, and this poem is a responsible love poem.
From pleasing the other person to marrying the other person, this is a responsible relationship.
Guan Luoluo's eyes were stunned and lost focus for a moment. At this moment, she suddenly realized what Chen Yue meant when he looked at her just now.
Chen Yue was interested in her, but he restrained himself from beginning to end and did not show any ardent pursuit. However, such a very lyrical poem immediately flowed to her heart, making this hot feeling come from The feeling rose in her heart and burned on her cheeks, making her dizzy.
"good!"
After Gao Huaizhang heard this poem, he sighed: "If I hadn't understood the true meaning of the saint as much as possible, how could I have written such a poem at this time!"
Seeing this, the surrounding deans gathered around Chen Yue and praised him.
Chen Yue's "Guan Ju" was recognized by Gao Huaizhang. From then on, no matter how difficult it was to contain the rapid growth, Chen Yue must be among the future literary circles. As a result, people who tend to be passionate about inflammation have become more and more popular. That’s it.
Just like in Lian'erchun, Ximen officials began to be promoted. As long as this trend of prosperity appears, people will naturally follow them.
Who won't come when the time comes?
Who will come if the time doesn't come?
(End of chapter)
