In Prince Zhongyong's Mansion, Chen Yue met Song Weiguang who was here.
Chen Yue had already told Zhao Xiu what he wanted to say earlier, and now he repeated it to Song Weiguang.
"Then it's not your fault."
After Song Weiguang heard Chen Yue's treatment, he said: "In the face of the emperor, you can still maintain your blood. It is really good. If you follow the imperial examination line in the literary world, it will take a long time for you to bow to the imperial power. Later, you can find your true self.”
Through literary practice, will I find my true self in the future?
Chen Yue heard this and remembered it in his heart.
"Your father's arm, you did well to bury it."
Song Weiguang thought for a while and said: "But it's not appropriate. Your father was a near-sage back then. Although he died, the flesh and blood he left behind still has great power. The Xu family will not give up easily and will definitely take it away again." His body can be used again... Where is the address where you buried your arm? I will take the arm back and dispel all the marks of the Xu family."
A near saint.
This is the first time Chen Yue has heard this comment about Chen Bo. As the name suggests, he is a figure close to the saint level.
This made Chen Yue no longer impressed, but in awe!
In today's world, there are many sects, and the division of cultivation realms basically follows the habits of those ancient sects, but most of them have different names. From this, similar realms are classified, basically from one to nine, among which the ninth realm is the saint. territory.
The Demon Saint back then was at this level, forcing Emperor Taiyuan to run in a hurry.
And people who are near saints are people in the eighth realm.
"Can the arms of a near-sage be washed at will?"
Chen Yue couldn't help but ask.
Song Weiguang said calmly: "Just like what You Lian Er Chun said, three inches of Qi are used in a thousand ways. Nothing is constant in one day. When a person dies, the Qi will dissipate. Even if your father was a near saint during his lifetime, he will not be there after death. The spirit energy is just a piece of flesh and blood, but the flesh and blood are of higher quality and can store the spirit energy. There are also some traces of practice in the flesh and blood. When practicing, you can feel a little bit of your father's practice habits and benefit from it."
"The other thing is that by wearing this right hand, you can use cultural treasures and magical instruments in the early stages of practice."
Chen Yue nodded, feeling the same...if Xu Zhen completely wore the arm of a near-sage, Chen Yue would be beaten to death with one punch.
"Chen Yue."
Song Weiguang faced Chen Yue and said: "You are here, write a confession, write down what happened, and be sure to hold righteousness. I will submit your confession to the emperor, and also to the Confucian scholars in Beijing." Sect, let the Confucian sect put pressure on the emperor, prevent the emperor from sending out the Xuanjing Division, and try to suppress this matter completely."
Xuanjingsi is the emperor's personal guard.
Chen Yue nodded, feeling that Song Weiguang was still reliable...even if he was outrageous, he would be outrageous.
Chen Yue thought about the demise of the Ji family, Song Baozeng's transformation into a demon, and other things. Although there were "ghosts" operating in this and the deception of people close to him, Song Weiguang, a great scholar, had failed in his duty after all.
Song Weiguang's figure suddenly disappeared. He was going to pick up Chen Bo's arm and prepare to practice.
"You still have something."
Chen Yue passed by Song Weiguang and quickly sent a message to Chen Bo, a man close to the saints!
"It's all in the past."
Chen Bo sounded ashamed, but also very proud.
"Since you are a near-sage, why don't you just hammer the emperor to death and let the emperor skin you and plant grass on you?"
Chen Yue asked in confusion. Because the demon saint was able to force the emperor to leave the royal family thirty years ago, Chen Yue believed that the royal family did not have any holy realm. Then Chen Bo's fighting power was the ceiling for the royal family.
This strength can completely peel off the emperor's skin and plant grass.
"You'll know later."
Chen Bo sighed. He was a bit of a hero and didn't mention the meaning of being brave back then. He pondered for a while, and then suddenly said in surprise: "Well, I haven't been in the court for more than ten years. Recalling the emperor's words in the Zhubi, I feel that my tone has changed. a lot."
"Is the emperor mature?"
"Well……"
The two people had a simple conversation. Chen Yue did not dwell on these issues, studied the ink, and then looked at the white paper in front of him.
Write a confession to the emperor, stating what happened...
Chen Yue began to think carefully. While confessing, he also wanted to have great righteousness, so that the Confucian sects in the capital could see it, and stand on Chen Yue's side, thereby suppressing the emperor... Isn't this just after Chen Yue slapped the emperor in the face? Are you going to slap him in the face again with a confession?
Win-win!
From this, after Chen Yue thought for a while, he began to write. First, he explained how difficult it was for him and how much effort he spent writing Lian Erchun. Then he talked about how arrogant Xu Zhen was and how outrageous his behavior was in robbing Lian Erchun. Shameless, to the point where Chen Yue felt so aggrieved when the emperor tried to sidestep him that he punched Xu Zhen to death.
So far in the confession, Chen Yue has only occupied part of the great meaning.
Next is the moment for Chen Yue to show his [plagiarism].
Admonish Taizong for his ten thoughts!
This is a memorial written by Wei Zheng to Li Shimin. After Li Shimin got the memorial, he put this memorial on his desk as a warning.
But the same words have different meanings in different contexts.
Chen Yue plagiarized happily.
"I heard that those who seek the growth of a tree must consolidate its roots; those who wish to flow far away must dredge up its springs; those who long for the security of the country must accumulate its virtues. If the source is not deep, how can it be expected that the stream will be far away? If the roots are not solid, Why ask for the growth of trees? If you don’t have strong virtues and think about the governance of the country, even if you are a fool and know that you can’t do it, how much worse than a wise man! A ruler should be the most important weapon of the gods, and he should live in a large territory. He will admire the heights of the sky and protect the boundless forever. Rest..."
Chen Yue was copying happily there. Chen Bo looked at this and slowly opened his mouth...
Son, you are really good at it!
In the original context, Wei Zheng advised Li Shimin to be thrifty, and sincerely talked about ten thoughts and nine virtues, so that Li Shimin could be prepared for danger.
Chen Yue divided the entire "Ten Thoughts on Remonstrance to Taizong" into four sections. In Chen Yue's context, the content of the memorial is full of yin and yang.
The first paragraph, which originally advised Li Shimin to be frugal, can be simply summarized to the emperor of the dynasty: "You must accumulate virtue."
The second paragraph goes to "Although Dong Zhi punished him severely and used his power and anger, in the end he refused to be spared without any benevolence, and he looked respectful but was not convinced." Resentment is not big, but people can be feared; carrying a boat and overturning it, it is advisable to be cautious. How could it be careless if a running car has a rotten rope? ], among which Wu Yue and so on were changed by Chen Yue to [Ning Huai] which is consistent with the history of Taiyuan.
The meaning of the second paragraph is [you must treat the people well].
The content of the third paragraph is [You must distinguish rewards and punishments].
The content of the fourth paragraph is that you have promoted virtue, used both civil and military forces in the world, and ruled from the ground up. The emperor does not need to work hard and think hard, and you have to perform the duties of hundreds of departments, that is, "you must delegate power."
Especially the final decentralization, for a dynasty that has already emerged with separatist forces, it can completely stimulate the emperor.
Of course, Chen Yue can guarantee that when Confucian people see an article like Chen Yue's, they will definitely frame it. After all, this article written by Wei Zheng is so awesome!
And every aspect is considered for the emperor!
If the emperor can't listen, then there must be something wrong with the emperor!
