It’s so full that it’s almost overflowing!
Chen Yue sensed the vitality in his body. Originally, Chen Yue would need some time to recover after all the energy was consumed. Unexpectedly, a cup of tea in the Ping An Temple directly replenished the vitality. After a round of consumption, after replenishment, the vitality was completely replenished. , the vitality that was condensed again was even more condensed than before.
As the body undergoes a process of depletion and replenishment of vitality, it also becomes stronger.
"Grandmaster."
The old monk was obviously very capable, so Chen Yue showed some respect to him. Holding the tea bowl in his hand, he asked, "What's the origin of this tea?"
The old monk called out the Buddha's name and asked Chen Yue to sit down.
"The poor monk is originally pure."
Monk Benqing reported his name and said: "I recently placed an order in Heian Temple and was close to the donor. It was a coincidence. As for this kind of tea, it is just picked in the mountains. It is ordinary. It is the blessing of Buddhism that makes it mysterious."
Chen Yue nodded and began to look at Monk Benqing's bag, guessing how much tea Monk Benqing had in stock.
"There are three good things about drinking tea."
Monk Benqing poured tea for Chen Yue and said: "A monk like me needs to chant sutras and meditate for many years. It is inevitable that when his energy is low, drinking tea can refresh him."
Chen Yue nodded.
"The second best thing is for a monk like me to meditate after eating. He doesn't move around like ordinary people. The food is stuck in the stomach and can be dissolved by drinking tea."
aid digestion.
Chen Yue nodded again, his stomach and intestines were smooth, and he had one less thing to worry about.
"The third thing is that this tea is quiet and peaceful."
Ben Qing said: "The young monks are young and strong, and it is difficult not to be tempted by the world of mortals. When reciting scriptures, they call Buddha in their mouths and think of the female donor. Drinking tea can help them get rid of their inner demons."
Chen Yue was still nodding...drinking tea to drive away inner demons and get rid of lust? Chen Yue turned the teacup in his hand and tried to think of a few exposed women he had seen in Yixiang Building. Then he thought about it again and stood up on the spot.
The third function of this function is doubtful.
"Master came to see me in Guangding today. What's the matter?"
Chen Yue looked at Monk Ben Qing and asked. It was also at this time that Chen Yue looked at Ben Qing carefully.
This Qing Dynasty monk is tall and thin, with a thin face and a smile on his face, which makes him look very kind.
"I asked the donor to come over today because I have something to ask for advice."
Monk Benqing smiled kindly and said, "It's still about the donor's "Lian Er Chun"."
You, an old monk, do not study Buddhist scriptures, but you study Lian Erchun every day?
"It's the eighth chapter of the donor's "Lian Er Chun" publication. There is a passage in it. It says that there are few virtuous eminent monks in the world who sit calmly in their arms. The ancients said that one word is "monk" and two words are "monk". [Monk], the three characters are [Ghost Palace], the four characters are [Hungry Ghost in Sex], Su Dongpo also said: [Not poisonous, not bald, not bald, not poisonous, turn poisonous and turn bald, turn bald and turn poisonous] , He also said that he was practicing monkhood, living in a high hall building, a monk's room in a Buddhist temple, eating ten square tangoes of money and food, and not farming. He had three meals a day, had nothing to distract his mind, and worked exclusively on sex."
Monk Benqing talked about Lian'erchun in a clear and logical manner, saying: "There are also people who say that scholars, peasants, industrialists, merchants, wealthy and elderly people have to worry about how much food they have at home, so they are much inferior to monks in terms of appearance."
"The poor monk is wondering, does the donor have a misunderstanding about Buddhism?"
It turned out to be a question of guilt.
Chen Yue hesitated for a moment and did not answer. Instead, he asked first: "Is it true that there is no mention of Buddhism in the book?"
Putting novels aside, are you Buddhists right?
"this……"
Monk Benqing paused for a moment, and then said: "The Buddha had three major disciples back then. With the death of the Buddha, there was a conflict of ideas among the three major disciples, and then they split. This was the fundamental split in Buddhism, and there were many splits in Buddhism afterwards. , is called the division of branches and leaves. There are many Buddhist monks now. If all Buddhism is included, everything you mentioned can be found in Buddhism."
Just have it.
Chen Yue was calm and listened to Monk Benqing's words.
Before Chen Yue's reincarnation, Buddhism also had fundamental divisions and branch divisions. The fundamental division was over money. One group believed that Buddhist monks were beggars and did not want money. The other group believed that Buddhism needed to allow believers to give alms, and thus the division began.
As for the division of branches and leaves, there are many factions among the two split factions.
"That's the case."
Monk Benqing added: "But in the Taiyuan Dynasty, Buddhism has always been Leiyin Zhengsong."
According to Benqing, after the Buddha's three disciples separated, they created the Leiyin Zhengsong, the Great Sun Tantric Sect, and the Zhuanlunzhi Sect respectively. Among them, the Great Sun Tantric Sect and Taiyuan are separated from Beining. The contemporary successor of the Zhuanlunzhi Sect is The most powerful living Buddha who killed the demon saint thirty years ago.
"There is a set of [precepts and laws] for the entry into Leiyin Zhengzong. As long as you enter Leiyin Zhengzong, you will strictly abide by the Buddhist precepts. Nothing like what you said has happened in Leiyin Zhengzong."
Monk Benqing is speaking out for Leiyin Zhengzong. Buddhism does have bad aspects, but Leiyin Zhengzong is good.
"Leiyin Zhengzong cares about other people's opinions?"
Chen Yue asked.
"I, Leiyin Zhengzong, practice the precepts not for others to see, but for [self-rectification]."
Monk Benqing said truthfully: "Whether people praise or ridicule, Lei Yin Zhengzong remains completely unmoved and just does his own thing."
When the young monk Guangding heard what the monk Benqing said, he recited the Buddha's name.
Chen Yue smiled and nodded, and finally grasped the topic. He looked at Monk Benqing and said, "Su Dongpo has a friend called Zen Master Foyin. One day, Su Dongpo composed a poem, saying, "The head of Jishou is in the middle of the sky, and the light shines on the universe. , unable to be blown by the eight winds, sitting upright on a purple lotus], and ordered the boy to send the poem to Zen Master Foyin. After reading it, Zen Master Foyin said "fart", so Su Dongpo crossed the river in anger and went to argue with Foyin. Yin Ze said: "Eight winds cannot blow it, but a fart crosses the river."
"Master Benqing, have you been moved by the eight winds?"
Chen Yue's rhetorical question left Monk Benqing speechless for a moment.
"Master Benqing, can you give me some of your tea?"
Chen Yue looked at Ben Qing in astonishment, skipped the heavy topic of slandering the Buddha, and shamelessly asked Monk Ben Qing.
"Monks consider giving alms as a gift, and there is nothing they are reluctant to part with."
Ben Qing answered subconsciously. After meeting Chen Yue's gaze, he couldn't help but smile bitterly. He took out the tea leaves, poured seven pieces for Chen Yue, and said: "One piece of this tea is enough at a time, but one piece can only make one bowl. Continue Making tea only gives you the aroma and taste of tea, but it cannot replenish your energy."
Chen Yue looked at the seven tea leaves, bowed to Monk Benqing, and took them into his arms.
"If the donor has free time, he can come to Ping'an Temple to listen to the scriptures. Recently, the old monk is here at Ping'an Temple and lectures on "The Heavenly King Asks the Buddhist Sutra". If the donor comes once, the old monk will give the donor three pieces of tea."
Monk Benqing said again.
"Can."
Chen Yue readily agreed. He happened to lack some knowledge of Buddhism in this world. The monk Benqing wanted to teach him, so Chen Yue listened. He never resisted learning.
After agreeing to the monk Benqing, Chen Yue picked up the bucket, fetched a bucket of water for the blind girl, and said goodbye to the monk Benqing.
"This donor is a bit cunning."
Monk Guangding looked at Chen Yue's back and said.
"He is the one who cannot be moved by eight winds."
Monk Benqing said: “Because I am moving towards my goal, I don’t care what people think.”
Nowadays, Zhengyang Mansion has a lot of praise for Chen Yue, but Chen Yue rarely goes out. He opens his mouth and asks Monk Guangding for tea. He doesn't care whether it makes people think shamelessly. For tea, he can come here to study Buddhist scriptures. , don't care at all whether it is seen as mercenary.
Monk Benqing recited the Buddha's name again before turning around.
