Chapter 511: The benefits of the emergence of aristocratic families

Style: Historical Author: prosperous worldWords: 2155Update Time: 24/01/11 06:54:21
Chapter 511: The benefits of the emergence of aristocratic families

"I don't dare." Everyone whispered, for fear of attracting attention if they were too loud.

Ying Zheng waved his hand and continued: "One aristocratic family is not scary, what is scary is that all the aristocratic families will unite, and they control the daily necessities of life for the people.

They completely control more than half of the country's wealth, not only that, but also its talents.

Talents from aristocratic families are called children of nobles and from famous families.

The reason is that aristocratic families have a large number of books, and almost all aristocratic families have their own private schools.

A private school is a private academy that teaches students from within the family.

In addition to cultivating the children of the clan in private schools, it also trains children from poorer families. The aristocratic families are not the children of poor families who are trained for free. "

"I'll understand." Meng Xifan and the three of them said at the same time.

They knew what Ying Zheng meant. After a disciple from a poor family was trained, he would definitely work hard for the family. If he didn't work hard, he would be ruthlessly eradicated by the family.

Ying Zheng nodded and said, "That's why I want to kill the family before it takes shape."

"Village Chief, I think the emergence of aristocratic families is inevitable, and the emergence of aristocratic families is not necessarily bad.

After the emergence of aristocratic families, they can cultivate outstanding talents and skills for the court, perform well in various fields, and contribute to the court.

There is definitely a reason why the Xunguis became a noble family. I guess it is because the Xunguis have a certain status and reputation among the people.

In the original history, aristocratic families had greater resources, which made it easier for members of the aristocratic families to succeed in court, business, and the literary world.

In addition, as long as the imperial court promotes a sense of national responsibility, people from aristocratic families will have a greater sense of national responsibility than ordinary people, and aristocratic families have their own traditions and values.

As they contribute to the discovery and prosperity of their family, they also contribute to the development and prosperity of their country.

Two thousand years later, when Japan invaded China, the sons and sons of aristocratic families joined the army to fight against the Japanese. After the founding of New China, the aristocratic families supported it one after another. At the same time, they also made indelible contributions to New China.

Therefore, I think whether the existence of aristocratic families is good or bad depends on the court's policies.

If the imperial court allows aristocratic families to develop freely and interfere with imperial decrees, then the aristocratic families will become a serious problem for the imperial court.

But as long as the imperial court interferes with the thoughts of the aristocratic families, the country, the country, the country first, the family, not only let the aristocratic families know the importance of the country, but also let the people know.

After hundreds of schools of thought built academies, it was impossible for the aristocratic families to possess a large number of talented people.

But whether it is in the court, the literary world or business, the aristocratic family's contribution is indelible.

Therefore, the imperial court can allow the aristocratic family to discover according to the imperial court's ideas, instead of swaying the imperial court in the original history, and even denying the emperor face. "

"Village Chief." Feng Quji said, "I think what Lao Li said makes sense. The existence of aristocratic families has good and bad aspects, but we cannot organize the growth of aristocratic families.

Once the imperial court implements business administration, there will be more and more money, and more and more aristocratic families will be formed.

Therefore, what we want is not to prevent the formation of aristocratic families, but to give aristocratic families a correct concept.

I once mentioned this to my husband a little bit, and I think I can ask him about this matter. "

Gan Luo then said, "Yes, sir, with knowledge that is two thousand years beyond the present, he will definitely be able to find a way to get the best of both worlds."

Meng Xifan and others fell silent.

Jiang Lu said at this time: "Father, it's still early for us to deal with the aristocratic family. However, we do need to find my brother-in-law for business matters. Since I took over the state-owned enterprises and the imperial merchants, I am a little confused now.

Which ones are considered royal merchants and which ones are state-owned enterprises? "

"This is the purpose of me bringing you here this time. You have to study hard. I allow you to live in the courtyard these days and pester Qin An to learn business." Ying Zheng said.

"Thank you, father." Jiang Lu said excitedly.

"village head

, this time I want Principal Li to go back with me. Then I sent several of my insignificant children from my family to the village. Li Si said.

Gan Luo immediately said: "I also have several children at home, and I also want to send them to the village."

Gan Mao was stunned. He looked at Gan Luo in disbelief. What kind of medicine did this imperial master give Gan Luo? He didn't even say hello to his eldest father. This was simply unreasonable.

"Village Chief, I also have a grandson, and I want him to study with my husband." Feng Quji said.

"Your grandson should be thirteen years old," Ying Zheng said.

Meng Xifan and the other three looked at Feng Quji in shock at the same time. This old fox actually wanted his grandson to come to the village. Is the Imperial Master really that powerful?

At this time, Feng Quji said: "Village Chief Yingming, my grandson is indeed thirteen years old, but he has accomplished nothing, so I want my husband to teach my grandson so that he can become a good man who serves the country. "

Ying Zheng thought that Feng Quji and his son committed suicide in order not to be humiliated. They were considered loyal people. It was also because of this that Ying Zheng knew that Feng Quji was an old fox and always used him in high regard.

"As long as you can convince Qin An, I won't interfere with anything else."

"Thank you, village chief." Feng Quji knew that Ying Zheng had no objection.

Ying Zheng nodded and said: "If you want to stay, you can. If you want to become Qin An's disciple, then you can ask Qin An yourself. If he agrees, I will have no problem."

"No." Everyone responded.

"It's getting late. According to our speed, it seems that it will be very late if we want to reach Qin An's yard." Ying Zheng suddenly raised his head and looked at the sky.

"Village chief, do you want to take a carriage?" Li Si suggested.

There are horse-drawn carriages in the village. This is also an industry that allows some people to make a lot of money.

Since the village expanded, villagers use bicycles to go to the streets.

For those without bicycles, there are horse-drawn carriages, which are public carriages, just like buses.

But what they didn't know was that besides the public carriages, there were also human-powered tricycles.

Qin An originally planned to make a human-powered rickshaw, but later he thought that a human-powered tricycle would be more convenient. It would also be usable with an engine installed in the future, and it would be easy to recycle.

Immediately, human-powered tricycles appeared. There are two types of tricycles. One is for riding by oneself and is used to pull goods. Of course, it can also bring people.

The other one is used to attract people, and of course it can also be used to attract goods.

The difference between the two tricycles lies in their appearance and comfort.

The back seat of the human-powered tricycle is very comfortable and can seat two or three people, and it also has an awning and a backrest. There is nothing on the personal tricycle. There is just a square frame behind it and nothing else. If you want to sit on it, you have to install a bench yourself.

After walking for more than half an hour, Ying Zheng and the others saw four or five strange-shaped bicycles.