Chapter 110 Confucianism in Qin and Han
"Don't worry, village chief, I will definitely find a way. Let's follow Zhao Su's ideas first, and then we will set a trap for him according to his ideas." Qin An said.
"Please give me some advice, sir." Ying Zheng looked like he was asking for advice humbly.
Qin An smiled coldly and said: "Didn't I say to let Zhao Su manage half of the village? It just so happens that we have to build a school, a breeding farm, a water tanker, etc. recently.
Temporarily adjust their study time to one hour after dinner. "
"How can that be done? I also plan to listen to Mr. Chu Han's "The Heroes of Chu and Han". How can it be an hour later?" Ying Zheng said immediately.
Qin An's head is full of dark things, and educating his son is not as important as listening to "The Heroes of Chu and Han".
"In that case, let's change it to an hour before dinner."
"Thank you, sir." Ying Zheng said immediately, then remembered Fusu's Qi and asked with an embarrassed face, "Sir, I wonder what the trap you just mentioned is?"
Qin An smiled and said: "Don't he have to manage half of the village? Let him choose half of the people and places. We use the drying field as the boundary and divide it into Chu and Han.
I helped the village chief find half of the village so that the villagers could have meat to eat every day. But in his half of the village, the people were in dire straits, so it was a good thing to survive.
Then let the villagers oppose Zhao Su. Do you think Zhao Su will realize his mistakes and reflect on them? "
Ying Zheng was a smart man and instantly understood what Qin An meant. He rolled his eyes and said, "Sir, if it is Fusu, the eldest son of the First Emperor, can he use this trick?"
Qin An frowned and said, "If it's Fusu, it's not a village, but a county, and it's much more maneuverable."
"Sir, how do I do this?"
"If it's Fusu, the county can make him poorer, the people more sturdy, and the county can also arrange some special people and officials." Qin An said.
"Of course, Fusu can also bring some people there, such as Chun Yuyue and a group of Confucian people."
"Chun Yuyue is just a talker. He has no real talent or knowledge. How can he help Fu Su?" Ying Zheng said.
"This is the effect we want." Qin An said, "Only by letting Fusu see the true face of the Confucian scholar can he wake up."
Ying Zheng nodded. If he wanted Fu Su to recognize the true face of Confucianism, it seemed that he had to take this approach.
Then, Ying Zheng suddenly thought of something and asked immediately: "Didn't Sir tell you that after the Qin Dynasty, an emperor named Emperor Wu of the Han Dynasty deposed hundreds of schools of thought and only respected Confucianism? Why can't Fusu use Confucianism?"
Qin An smiled and said: "Because of their different personalities, Emperor Wu of the Han Dynasty was decisive in killing, and his personality was like the First Emperor, but Fusu was too kind and too indecisive, and he had the same virtue as Zhao Su.
Moreover, Emperor Wu of the Han Dynasty had the ability to control Confucian people, but Fusu could not.
To put it simply, Confucianism was used by Emperor Wu of the Han Dynasty, while Fusu was used by Confucianism. The two are completely different in nature. Moreover, Confucianism during the period of Emperor Wu of the Han Dynasty was completely different from that of the Qin Dynasty.
The Confucians of the Qin Dynasty were arrogant and wanted to influence the court and even control the world.
Confucianism after Emperor Wu of the Han Dynasty was humble and polite, and a new set of doctrines lasted for more than two thousand years.
The most important thing was that Confucianism at that time was integrated with the society at that time and integrated with the theories of other schools, which was adopted by Emperor Wu of the Han Dynasty.
The person who created this new Confucian thought was called Dong Zhongshu.
He systematically put forward the doctrine of "influence between heaven and man", "great unification" and the propositions of "all those who are not in the six arts or the art of Confucius must abandon their own way and do not let them advance together" and "depose hundreds of schools of thought and respect Confucianism alone" Adopted by Emperor Wu of the Han Dynasty, Confucianism became the orthodox thought of Chinese society and its influence lasted for more than two thousand years.
Confucianism during the Qin Dynasty lacked the unified thinking needed by the court. They believed that the words of Confucius were correct and that Zhou rites should be restored, benevolent government should be implemented, and the enfeoffment system should be implemented. They did not consider the situation at that time at all.
Therefore, Confucianism did not work in Da Qin.
If Fusu really ascended the throne, he would use the Confucianism of Chun Yuyue and others, implement benevolent government, and implement the enfeoffment system.
Da Qin may survive for a few years, but the end will be the same. The most important thing is that the current China may no longer exist.
Alas, why are you talking about this? Not to mention that it has happened two thousand years ago. The most important thing is that Fusu committed suicide and could not become emperor. "
Ying Zheng smiled awkwardly and said: "Yes, sir, you are right. Since you think that Confucianism in Da Qin cannot be used for teaching, then who among hundreds of scholars is the most suitable for Da Qin?"
Qin An said without even thinking: "Gather the strengths of hundreds of schools of thought, remove the weaknesses of hundreds of schools of thought, and create a new school.
Create a school that integrates scholars, agriculture, industry, commerce, medicine, military, law, yin and yang, Confucianism, Taoism, etc. to cultivate talents,
The main idea of this new learning is the unification of the country, one China. Anyone who splits China is a traitor to China and a traitor to the country. "
Ying Zheng nodded slightly.
…
The two chatted in the room for a long time, but they didn't know that Fusu and others were already waiting very anxiously, especially Fusu. He regretted very much why he contradicted Ying Zheng and Qin An.
I don’t know how long it took, but Meng Yi woke up after resting.
Seeing everyone talking in the yard, he walked to Fusu very curiously.
"Master, where are the village chief and sir?"
"My husband is in my father's room," Fusu said. "I seem to have done something wrong again, which made both my father and my husband very angry."
Immediately he recounted what happened that morning,
Meng Yi sighed and said: "Master, it's not easy for me to judge this matter. Everyone has their own principles of doing things."
Fusu said: "Meng Yi, from your tone, it seems that I did something wrong. No, I want to apologize to my father and husband."
"Ha ha……"
Hearty laughter suddenly erupted from the room, making the group of people outside the room very confused.
Fusu, who had originally planned to apologize, suddenly stopped.
what's the situation? Why is there laughter in the house? His Majesty and Sir must be very angry.
Immediately, the door of Ying Zheng's room was knocked, and Ying Zheng and Qin An walked out one after another.
Afterwards, Ying Zheng said with a smile: "Everyone, Zhao Su will leave Zhaojiacun for a period of time and completely disassociate himself from his former Confucian learning before returning."
"Father, why is this?" Fusu asked.
"I will give you a reasonable explanation. Just follow my arrangements." Ying Zheng said.
"promise."
Fusu responded helplessly.
Meng Yi stepped forward and saluted Ying Zheng and said, "I have met the village chief."
Ying Zheng nodded with satisfaction and said, "Have you rested yet?"
"Okay." Meng Yi said, "Thank you very much, village chief, for your concern."
Qin An saw Meng Yi suddenly remembering the world map and said, "Meng Li, wait a moment, I will complete the world map now."
