There are lights on all sides of Wanjia City, and in the center of the Milky Way.
The early autumn night is not yet so quiet, and there are no waves of noise coming from the city.
Different from the noise outside, the atmosphere in the east wing of the county government office seemed quiet and full of fiery.
What's quiet is the atmosphere, and what's hot is Chen Yun's beating heart.
At first, he was very covetous of the two magic tools, the dragon-binding rope, the white jade ring, and the spirit-controlling copper bell, but he didn't use the magic technique, and he felt a little regretful in his heart.
The piece of sapphire in front of him was most likely a jade slip, recording the Yinshan sect's cultivation methods and ritual rituals. Of course he was excited.
Cai Rujin said: "Uncle Master, give it a try by injecting your true energy."
"good."
Chen Yun responded, picked up the sapphire on the table, and tried to inject a burst of true energy.
But what makes people speechless is that nothing happened.
"No." Chen Yun frowned and said, "It's useless to input true Qi."
"It shouldn't be." Cai Rujin took the jade slip with some disbelief, and then also entered Zhen Qi, "It seems to have no effect."
Could it be that these treasures can only be seen but not used?
Chen Yun couldn't help feeling helpless and was about to say something more.
Suddenly, a flash of light flashed in his mind, "What kind of skills does the Yinshan Sect practice?"
Cai Rujin hadn't reacted yet and said casually: "Yin Shen."
As he spoke, he added, "My generation of monks generally practice nothing more than essence, energy, and spirit. Some sects specialize in preserving the spirit, some sects refining Qi, and some sects refining the body. Only my inner alchemy sect is the best." Regarding the dual cultivation of life and life, in terms of different types of cultivation, body refining restrains Qi refining, Qi refining restrains Shen Shen, and Shen Shen restrains body refining."
Cai Rujin was still talking there, probably meaning that Qi Refiners generally rely on spells to win, and since spell casting has a "forward swing", body refiners can not only launch attacks faster when the Qi Refiners cast spells, but even From a distance, you can also see the "Forward Swing" and avoid incoming damage in advance with its powerful body.
As for Shen Shen, those who train in the early stage are often Yin Gods, who are more afraid of refining Qi to activate the power of heaven and earth, especially the Zhen Qi of the Nei Dan Sect, which is the power of pure Yang and is more restrained against Yin Gods.
The reason why Cun Shen restrains body refining is because body refiners generally rely on essence to temper their bodies and do not possess "qi" themselves. Once the Yin God's power quietly invades the body, there is almost no way to break it, unless a particularly powerful refining body is used. Those who are physically weak will train their whole body's energy and blood to become "scorching hot" in order to hurt the Yin Shen.
After Chen Yun had fought against Liu Guibai, Lin Feiyun and others, he already understood all these principles and did not need Cai Rujin to remind them.
Well, he didn't listen carefully to what Cai Rujin was talking about about restraint. Instead, he picked up the sapphire again and tried to invade it with his spiritual consciousness.
When his consciousness first touched Qingyu, he encountered resistance.
As Chen Yun increased the power of his spiritual consciousness, the resistance gradually melted away.
When all the resistance disappeared, a large amount of information suddenly came from Chen Yun's consciousness.
This information is a bit like Zhao Gongming stroking the top of his head to teach Qigong, and it is deeply imprinted in the memory.
Chen Yun suddenly understood what was recorded in the jade slips.
The core is a spiritual method called "meditation". This cultivation method is different from the "internal illumination" method that Chen Yun had previously obtained from Lin Feiyun. The method is very simple. Visualize that there are 36,000 gods in your body. God, and then gradually strengthen one of the gods in the body, thereby gaining the "power" of this god. Ordinary people can strengthen a god in the body to the extreme, which is enough to break the shackles and become an immortal. If one can strengthen the 36,000 gods in the body, All are accomplished, and can even be embodied in the "world".
This is a very powerful way to preserve the spirit.
Chen Yun felt that he could combine it with internal illumination, which might produce unexpected miraculous effects.
As for the rest of the content, in addition to raising voodoo, raising ghosts, raising corpses and how to control them, there are also various methods of cultivating magical weapons of the Yinshan School, such as how to prepare pills for raising ghosts, and even incorporating ghosts into your own body to meditate. To be strong can be described as broad and profound.
What is recorded in it is not only the cultivation method, it is more like a treasure book for practicing Yin magic.
Especially the method of raising ghosts, Chen Yun thought it could be used to train Qin Liang.
"Master Nephew Cai, I know the white jade ring, the dragon-binding rope, the spirit-controlling copper bell, and the method of driving the golden-armored Rakshasa." Chen Yun said and looked over, "You seem to have never cultivated the soul and cannot directly see the jade Do you need me to dictate the contents of the Jane to you?"
Cai Rujin showed a general interest, "Just tell me the method of sacrificing the magic weapon. I am not interested in anything else. After my inner alchemy sect refines the golden elixir, it will naturally enter the stage of refining gas and transforming into a god. What is refined is a true god. Not these sects that practice Yin Shen can compare.”
Indeed, those who cultivate the inner elixir are Yang gods, pure Yang immortals. How can they be compared to those who cultivate Yin gods?
Chen Yun saw that Cai Rujin was not interested, so he simply stopped persuading him and dictated the rituals and rituals.
Then, he sacrificed the three magic weapons and tried again.
As Cai Rujin said, the dragon-binding rope can be large or small and has a powerful binding effect. Even if you encounter a monk who is proficient in transformation, as long as you are tied by the dragon-binding rope, it will be useless to turn into a fly or mosquito. You will always be tied. live.
As for the role of the spirit-controlling copper bell, it is also clear that it can summon lonely souls and wild ghosts when shaken.
There is a shrine in the county government office. Chen Yun's ringing of the copper bell not only did not summon the ghosts, but also alerted the underworld. Fortunately, the other party learned that Chen Yun and Cai Rujin were disciples of the "true immortal", so no conflicts occurred.
The white jade ring is more interesting. It releases a white light that covers itself and can withstand all spell energy bursts. However, it has a fatal weakness and cannot withstand "physical" damage.
After Chen Yun figured out the function of the white jade ring, he realized why Xie Wuming was so seriously injured. The other party was not seriously injured by Ziwei's powerful energy burst, but was injured by the gravel swept away when the energy burst.
After refining these magical artifacts, he ran to the prison to refine the golden armored Rakshasa and put them into the purple cloth-attached storage magical artifacts.
As for the purple cloth patch, for convenience, Chen Yun sewed it into the sleeves of the Taoist robe like Xie Wuming did.
"It is estimated that the ancestors of Yinshan believe that the gods can restrain the body refiners, so this white jade ring has no ability to withstand physical damage. It only protects against the restrained energy refiners, and its function is relatively simple." Chen Yun smiled as he thought, " However, I have tiger skin armor and a body with a powerful refined body. I am not afraid of ordinary physical damage, only afraid of energy explosions. The function of this white jade ring is almost tailor-made for me."
This time the harvest was exceptionally rich.
Not only did he obtain high-quality magic weapons such as a dragon-binding rope, a spirit-controlling copper bell, and a white jade ring, but he also obtained a golden-armored Rakshasa "warrior" who was only afraid of thunder.
Of course, what makes Chen Yun most satisfied are the various methods of the Yinshan Sect. If these things can be integrated into his own alchemy, he may be able to create a new inner alchemy cultivation system.
…
The next day, local officials in Chenzhou held a banquet to thank Chen Yun and Cai Rujin for coming to help.
During this period, local Chenzhou officials such as Zhao Yan and Yang Lie, as well as Shence Army generals such as Zhang Chengfan, Wang Shihui, and Zhao Ke, all fawned over Chen Yun and Cai Rujin.
They also wanted to give away gold, silver and jewelry.
Chen Yun and Cai Rujin were not too interested in gold, silver and jewelry, so they each accepted a hundred taels of gold as they wished.
Ordinary people may never be able to earn so much money, but for Chen Yun to fight with others on the battlefield, collecting so much gold is really not much at all.
After the banquet, the highlight comes.
The eunuch sent by Emperor Xizong of Tang Dynasty read out the imperial decree canonizing Zheng Wenshu.
Unlike the Ming and Qing dynasties where people knelt to receive edicts, in the Tang Dynasty you could not only stand but also sit over there to receive edicts if you wanted.
According to Chen Yun's understanding, as feudal centralization gradually deepened, receiving orders became more and more solemn step by step. For example, starting from the Song Dynasty, you could not sit down when receiving orders, you had to stand over there. Then starting from the Ming Dynasty, Zhu Yuanzhang Kneeling to receive orders was "invented". Since then, the Qing Dynasty has carried forward the practice, and receiving orders has become more and more grand.
The eunuch was reading out the content of the imperial edict: "In the play! I am in the position of Changqiu. I sit and talk about Taoism and law. I listen to the internal governance of the world. I preface the rules of human relations. I govern the country. The style is customary. I will give it to Zhongnan Mountain. Ningyang Cave Biography Mr. Zheng Wenshu, the second disciple of Zhenyang Duzhengyang in the Taoist temple, is a natural Taoist, virtuous and courteous... I specially canonize Mr. Zheng Wenshu as Zhenren Yuande... I have given you this honor, but you can't be careful!"
"Thank you, Your Majesty."
"Thank you, Your Majesty."
Chen Yun and Cai Rujin replied meaningfully, and did not say "Thank you for your kindness" like in the wild boar skin palace drama.
Afterwards, the two of them left with the imperial edict and returned all the way to Zhongnan Mountain.
…
In the missionary view.
As soon as Chen Yun and Cai Rujin came back, they saw Zhong Liquan, Zheng Wenshu, Wang Laozhi and Wang Zaixi standing at the door of the inner courtyard.
"Traitor!" Zhong Liquan yelled from afar.
Chen Yun was a bachelor, so he knelt down on the ground and said loudly: "This disciple knows that he should be punished for disobeying his teacher, so he is willing to be punished by his teacher and imprisoned in solitary confinement."
"I'll take care of you later." Although Zhong Liquan's tone was sharp, his eyes showed joy.
As he said that, he looked at Uncle Zheng Wen next to him, "Uncle Wen, now that you have refined the golden elixir and become an immortal, you can go down the mountain and start your own business."
Uncle Zheng Wen quickly knelt on the ground, "This disciple does not want to establish his own school, but only wants to serve his master day and night."
Zhong Liquan's tone was irresistible: "You have refined the golden elixir, and I have nothing to teach you. Staying here will only delay your path. I will find a good cave for you in Zimao Mountain as a dojo. That cave is Called Jinsu Cave, I hope you will not forget to accumulate good deeds after you become a disciple, and always remember to practice."
Uncle Zheng Wen left several more words of entreaty.
But Zhongli Quan was unmoved and insisted on letting the other party go down the mountain.
In the end, Uncle Zheng Wen had no choice but to preach to the audience with Cai Rujin in tears.
Zhong Liquan didn't even give Uncle Zheng Wen a chance to talk to Chen Yun.
After Uncle Zheng Wen and Cai Rujin packed up and left the Taoist Temple, Zhong Liquan sighed and looked at Chen Yun who was kneeling on the ground, "Chong Yong, I have plotted against you, do you have any grudges in your heart?"
Chen Yun said respectfully: "Everything my teacher said has profound meanings. I don't dare to have any grudges."
Zhong Liquan glanced at Wang Laozhi and Wang Zaixi who were standing next to him, and said slowly: "The fate of the Tang Dynasty is about to decline. I don't know when the next suzerain will be born. And Uncle Wen has attained Taoism and become an immortal. I will definitely become a teacher." Before the demise of the Tang Dynasty, let him obtain the qualifications to become a god so that he can compete for incense in the next battle of the gods. However, it is not good for me, Lao Zhi and Uncle Wen to personally come forward in these matters, as it will cause dissatisfaction among the immortals in the sky. , that’s why I asked you to come forward. After all, you have only been practicing for a short time, and you don’t know many of the rules of the immortal world. As the saying goes, those who don’t know are not guilty.”
Chen Yun did not expect his mentor to be so magnanimous. Not only did he take the initiative to admit his mistake, but he also told him why he did what he did.
Zhong Liquan laughed as he spoke, "Now that Uncle Wen has obtained the qualification to become a god, it is all thanks to you, Chongyong. From now on... when you encounter something that cannot be solved, and your master is not around, you can go to Jinsu Find Uncle Wen in the cave."
Only then did Chen Yun understand why Zhong Liquan didn't let Uncle Zheng Wen communicate with him just now. He was afraid that his mentor was trying to prevent Uncle Zheng Wen from returning the favor by giving him a particularly valuable magical weapon.
He said: "Disciple understands."
"Yeah." Zhong Liquan nodded slightly, "Although it is a great achievement for you to earn the qualification to become a god for Uncle Wen, but Xie Wuming is the only incense of Xie Wushang, the founder of the Yinshan sect, I am afraid that he will secretly trouble you , Lao Zhi and I are here at the Taoist Temple. Xie Wushang doesn’t dare to do anything to you, but you always have to go out for a while. I don’t want you to be harmed by it, so I specially found a quiet place for you to practice. In the cave, for the next whole year, my master will guide you carefully there, and by the way, I can also introduce you to... Zhang Tianshi!"
(End of chapter)
